Tag Archives: Martin Luther King

The barrel of a revolver tied in a knot to symbolize nonviolence

10 Essential Things to Know about Nonviolent Resistance

  1. Two traditions of thinking about nonviolence hold sway.

    • Principled nonviolence: Adherents decide to use nonviolent means on ethical grounds. In the Gandhian approach, nonviolence is a way of living a moral life.
    • Pragmatic nonviolence: Activists, seeking to win rights, freedom, or justice, choose to use nonviolent techniques because they are more effective than violent means in achieving these goals. Gene Sharp is a major proponent of this approach.

However, in practice, principled proponents, such as Gandhi and Martin Luther King, proved to be adept at pragmatically using nonviolent methods, Equally, some pragmatists, in their hearts, are pacifists as well as hard-headed realists. Continue reading

Gandhi is an icon of nonviolent resistance

How Nonviolent is Nonviolent Action?

The relationship between violent and nonviolent action is not as clear-cut as it may at first appear.

In principle, as nonviolence guru Gene Sharp repeatedly reminds us, violence must not be combined with nonviolent action. Why? For one thing, violence will undermine the legitimacy and moral high ground enjoyed by nonviolent resisters. Why is this legitimacy so important? Because of its effect in undermining the morale of the violent attackers, creating dissension among supporters of the invaders/usurpers, and building international support to sanction the aggressors/usurpers of power. Conversely, violence creates fear that not only scares off potential supporters or resistance, but also motivates the oppressor’s police and armed forces to fight back more determinedly. Thus, nonviolent discipline is a key to success, claims Sharp with few dissenting. Continue reading

Making the Impossible Possible: Coalitional Movement Politics in the Decisive Decade

This is the decisive decade for humankind and other species. We tackle dire trends now.  Or we face a bleak future in which our constricted pandemic life now becomes the norm for all but the wealthiest. Our rational and technological prowess, in combination with market-based power structures, has brought us to the brink of catastrophe. Can movement politics be part of a solution?

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